Review no 141: A Golden Age by Tahmima Anam (Bangladesh)

FAR EAST, SOUTH ASIA AND AUSTRALASIA

First published in 2007, Tahmima Anam’s intimate civil war tale A Golden Age won the Commonwealth Writers’ Prize for the Best First Book and was shortlisted for the Costa First Novel Award. The edition I read was published in 2012 as part of the Canongate ‘the Canons‘ list, which is a slightly strange mixture of ‘boundary-breaking’ books that Canongate decided either were already classics in their own right, or deserved to be. I’m not convinced the collection has aged that well, but it’s an audacious idea.

Anam was born in Dhaka, Bangladesh (and now lives in the UK). This, her debut novel, is set in 1971 in East Pakistan, where Rehana Haque, a young widow, is throwing a party. Anam is great on description of food, Rehana is an excellent cook and the feast is described in loving detail. But civil conflict is brewing, a conflict that will lead to Bangladeshi independence, but will also lead to terrible violence and countless individual tragedies.

The civil conflict is the backdrop to the story of Rehana as she tries to do the best for her family, and to keep her children safe, while acknowledging that her freedom fighter son Sohail and idealistic daughter Maya, young adults now, are determined to live by their own principles, no matter what the cost. It also inevitably explores the regrets, disillusionment and compromises of middle age.

This emotive book covers a wide canvas, from Dhaka to Lahore to Calcutta. It provides an account of the heart-breaking decisions that families may be forced to make in wartime, about sacrifice and the toll of conflict and the particular cruelties of civil war. It also effectively illustrates the strength of maternal love, and the lengths a woman will go to to protect her children.

Rehana felt like a fully fleshed-out, flawed and multi-faceted character, as she trod her precarious path though life, but Rehana’s friends could seem more emblematic, while the guerrilla soldier who becomes important to Rehana felt positively wraithlike.

I enjoyed the book overall, but I found it reminded me of lots of other books. I don’t think I’ve read a book set in Bangladesh before, but I have read a lot of books focusing on the human cost of conflict, and this one covered some familiar territory, while feeling a bit episodic at times. It is undeniably an important story, sensitively told, which filled me in on a time and place that I was distinctly hazy about. However, the writing, although more than proficient, and often very beautiful, wasn’t transporting enough to raise this book above a 3 star read for me. The Good Muslim, a sequel to A Golden Age, was shortlisted for the Man Asian Literary Prize in 2011.

Review no 140: The enormity of the everyday – the art of sculptor Ron Mueck (Australia)

FAR EAST, SOUTH ASIA AND AUSTRALASIA

Work by Australian artist Ron Mueck is instantly recognisable. He creates hyper-realistic sculptures of normal-looking people, which disrupt our expectations of scale: sometimes his figures are immense, at other times they are much smaller than life-size. He renders the details of the bodies, their expressions and their wrinkled flesh with unsparing exactitude. As with Jenny Saville’s “brutal bodies”, her paintings of defiantly fleshy naked women, or Lucian Freud’s unflinching portraits, they are not necessarily beautiful, but they are fascinating. Mueck’s figures represent the full circle of life, from babyhood to old age. They often appear melancholic, gazing into the middle distance in exhaustion or self-absorption.

His sculptures appear to have been cast from life, but instead former puppeteer Mueck has typically created small clay maquettes, and used them to decide the composition of his work. A second, full-size clay model has then served as a mould for his final figure, cast in fibreglass. His craftmanship is conspicuously superior, and the British critic John Carey feels that Mueck exquisitely “bridges the gap between the avant garde and popular culture”.

Ghost (1998) is a larger-than-life sculpture of a barely adolescent girl. She is wearing a swimsuit and looking away from the viewer, with an expression that encapsulates all the agonising self-consciousness that comes with being a teenage girl. Each one of the dense hairs on her arms has been painstakingly modelled: is she anorexic?

Mask II (2001-02) shows a huge disembodied male head (apparently based on the artist’s own features), which inevitably brings to mind decapitation, with the eyes closed, whether in death or repose.

Other works feature more than one figure. Spooning Couple (2005) represents two figures, lying as if in bed. She wears only a pair of greying knickers, while he’s wearing just a white T-shirt. While their lack of clothes and proximity to each other ought to express intimacy, their open-eyed expressions are miserable and introspective rather than sleepy or saucy.

A Girl (2006) is an monumental, five-metre long sculpture of a newborn baby girl. There’s something affecting about this acknowledgement of the enormity of the arrival of new life. You can see a video of it being made here:

More recently Mueck has created an overwhelming work representing 100 individual, large-scale human skulls – a memento mori and then some. In reproduction, the scale of his work is at its most startling when the image includes a real human observer.

Some work is light-hearted and tender though, and there’s some good examples of his more recent pieces in the video below (though I’m not super keen on the presenter guy). And I love Mueck’s enormous, hallucinatory, Alice in Wonderland-like Boy, created in 1999.

I find Mueck’s work compelling, but my view is not universally shared: he’s a bit of a ‘Marmite’ artist. For me, he’s about much more than technical wizardry: there is an immense humanity in his work, which can feel almost devotional, as if he’s identifying core truths about what it is to be alive: he renders the ordinary extraordinary.

This Guardian journalist thinks he’s crap, however, and claims to have felt physically nauseated at “the prospect of having to waste time, and words, on this flimsy gimcrack charade, on having to walk around with a straight face and pretend this is an exhibition. Of art.” What an unnecessarily angry man!

February 2021 Round-up

It’s been a stressful month. During the cold spell my husband set out for the post office and didn’t make it home for six days! A slip on the ice landed him with a broken arm, underneath an existing metal plate put in four years ago. A kindly passer-by drove him to hospital and he wasn’t allowed home until he’d had surgery, which didn’t happen for another five days. The break was complicated and the op took eight hours, but he’s been home for two weeks and is much less battered, though still unable to do very much at all.

Then, our family of five has been taking part in the Office for National Statistics survey, which is monitoring coronavirus prevalence in the UK, and which involves monthly COVID tests. Incredibly, the ONS lost the test taken by my 16-year-old in early December, finding it only this week, when they very usefully let us know that she had tested positive for COVID (asymptomatic) … nearly three months ago. Checking back, my 13-year-old did have the most awful, constant cough that week, which caused her to miss a full week of school despite testing negative for COVID. I can only assume that she did have COVID, but perhaps swabbed ineffectively. Assuming the positive test was not somehow a false positive, we seem to have got off relatively lightly, but it has knocked my confidence in both the swab tests and the ONS study.

Due to my husband’s accident all the cooking and cleaning and child-wrangling has fallen to me, and combined with work being busy and the home schooling fiasco going on in my house, I’ve not read much this month. I completed six books, only one of which I’ve read for the blog (The Bone Readers by Jacob Ross).

The books I enjoyed most were, in second place, Edith’s Diary by Patricia Highsmith, a domestic psychodrama bought secondhand, which had been lurking on my shelves gathering dust for yonks. I finally read it in honour of Highsmith’s centenary. In first place was Susanna Clarke’s Piranesi, which I bought for my mum for Christmas, and which she then kindly posted out to me so that I could read it too! It’s wonderful: fantastical and philosophical and sometimes blackly funny, and so haunting that it has stayed in my mind ever since.

My other reads were works of non-fiction: Zadie Smith’s new lockdown essay collection; a fascinating little book on Henry VIII written by John Guy as part of the Penguin Monarchs series and bought for my history-studying sixth former; and a book of art criticism by the absurdly talented late art critic and journalist Tom Lubbock.

I’m currently reading Joan Didion’s 1968 essay collection Slouching towards Bethlehem and Tahmima Anem’s Bangladesh-set novel The Golden Age.

Elsewhere I’m still enjoying The Great on TV, it’s the funniest thing I’ve seen in ages. Huzzah. For some reason I’ve been listening to (and enjoying) a bit of Jethro Tull while working, and when my rare downtime coincides with an empty living room I’m watching the new Adam Curtis series on iplayer. Is he a pseudo-intellectual or is he saying something profound? The jury’s out for now. I love the archival visuals combined with a mesmeric soundscape, plus a bit of Oxbridge rambling over the top. It hardly matters what his argument is and whether it hangs together! Bring it on Adam.

Are there any books that you would especially recommend this month?

Review no 139: On a le temps pour nous (Time is on our Side): a documentary film from Burkina Faso

SUB-SAHARAN AFRICA

In French with English subtitles (2019, running time 1 hr 7m)

In October 2014 riots broke out in the West African country Burkina Faso, one of the world’s poorest. Demonstrators attacked government and parliamentary buildings, the presidential palace and the state television headquarters in the capital, Ouagadougou. Some 30 people were killed, according to local reports. On 31 October President Blaise Compaoré, whose dictatorial regime had lasted 27 years, announced his departure from office. He subsequently fled to Côte d’Ivoire, and democratic elections were eventually able to take place.

This intimate documentary, On a le temps pour nous (Time is on our side), written and directed by Katy Lena Ndiaye, is filmed several years after the hope, anger and idealism of the 2014 uprising have faded. Interspersed with footage of key scenes from the dramatic events of 2014, we follow the life of rapper and political activist Serge Bambara (aka Smockey – I’ve had to bite back an urge to anglicise it to Smokey), co-founder of the ‘Balai Citoyen’ (Civic Broom) movement.

Bambara was thus one of the principal architects of the popular movement that brought about the change of regime, fuelling rebellion among a generation of young people. Burkina Faso is a young country anyway, with only 7% of the population being over the age of 55.

Bambara’s political message echoes the ideology of the country’s former socialist revolutionary leader Thomas Sankara, whose death, orchestrated by a Compaoré-led coup in 1987, ushered in decades of repressive dictatorship.

Although the documentary is intensely, even intimidatingly, alpha male-orientated, Ndiaye evidently succeeded in gaining Smockey’s trust and respect in order to embed herself within his social environment. In contrast, Ndiaye’s most well-known work is the 2007 documentary film En attendant les hommes (Waiting for Men), which focuses on female muralists in Mauritania. What remains the same in both, it seems, is Ndiaye’s talent for drawing out the inner motivations of her subjects.

It was easy to see why people would get behind Smockey, who embodies a heady mix of a magnetic stage presence, an emphatic rap message, banging rhythms and absolute political conviction. I suppose its a demonstration of the unwavering self-belief and inspirational rhetoric that powers support for populist politicians throughout the world. I’ve a doe-eyed, often misguided, weakness for charisma, but that notwithstanding I’d certainly much rather have listened to Smockey rapping than the noxious Trump pontificating at one of his rallies.

Although Compaoré has been toppled, the country is still riven by political division, together with the rising impact of political Islam. While Smockey acknowledges that he is not hugely in favour of the new Government, he also accepts that it was elected by the people, for the people, and as a result it is not his place to seek to unseat it.

Smockey is an educated man, who was brought up in a privileged milieu, the son of a former minister and ECOWAS (Economic Community of West African States) official. His mother was French, and Bambara was able to attend university in Paris. The contrast with the typical life of a Burkinabé (citizen of Burkina Faso) is stark. The country’s first higher education institution was built in 1974, and the overall literacy rate is less than 50%.

We learn, too, during an emotionally unguarded moment, that Bambara’s father was permanently changed by spending two years under house arrest on what sound to have been trumped-up charges: “it broke him … and it broke his family … oui.”

Bambara quotes the Martinique-born political philosopher Frantz Fanon:

Man on earth is nothing if he’s not slave to a cause, that of the people, that of justice, that of freedom

These sound like words Bambara might have composed himself, as his own rhetoric is so electrifying. In one late scene he reaches out to people, effectively saying migration is not the answer the country’s woes, and that if people are brave enough to leave Burkina Faso, they are brave enough to stay.

If you have the capacity to bear all of this suffering, to get to the other side, to cross the Mediterranean, you can stay and fight with us here … Happiness is not Las Vegas, it’s not Paris, it’s not Hong Kong or any of those places we see on TV. Paradise is here in Burkina Faso.

The film closes with the lyrics of Senegalese rapper Didier Awadi, who Smockey joins on stage, as he pelts out his song “Ils ont l’argent mais on a le temp” (“they have the money but we have the time“). If there was ever a song that screams at someone like myself to check my privilege, this must be it, as Awadi raps “they have the watches, but we have the time“.

I have a personal and professional fascination with the power of political rhetoric to rouse a populace, and this is a documentary that is never less than compelling, sometimes thrillingly so.

Review no 138: The Bone Readers by Jacob Ross (Grenada)

AMERICAS AND THE CARIBBEAN

Winner of the Jhalak Prize for the best book written by a UK-based author of colour, Jacob Ross’s crime novel The Bone Readers has received ecstatic praise from readers and reviewers, including Booker Prize-winning author Bernardine Evaristo. Ross was born in Grenada, and set this, his first crime novel and part of a planned trilogy, on the Caribbean island of Camaho (an alternative name for Grenada).

I’m not big on crime fiction, but our book club chose this book for one of our recent reads. It provided me with useful blog-fodder (given I’m trying to cover reads – as well as art, music, film and TV – from every country for which it is available). I know my fellow book clubbers and plenty of other people can’t get enough of crime fiction. Apparently people find the genre cosy, which makes my mind boggle….

The book follows the exploits of Michael “Digger” Digson, who is recruited unwillingly by alcoholic police chief DS Chilman into a team of semi-official, plain clothes homicide investigators after he miraculously identifies those responsible for a boy’s murder in a hastily assembled police line-up.

Digger is haunted by the death of his mother, killed by police during his childhood, apparently with the assent, if not the outright complicity, of his high-ranking police boss father. What Digger lacks in experience he makes up for in unlikely innate forensics skills – the typical renegade cop cliché, transposed to a beautiful Caribbean island, where gorgeous women seem to fall at Digger’s feet.

He receives some training abroad, then returns to the squad in the Caribbean. The mysterious Miss Stanslaus is soon recruited to the force, and she and Digger get swept up in well-concealed crimes and shocking secrets. I found the Caribbean patois a bit tricky to penetrate at times, but mainly I just don’t enjoy genre fiction and I especially don’t enjoy crime fiction, however great it is reputed to be.

Review no 137: Malian photographer Seydou Keita (1921-2001)

SUB-SAHARAN AFRICA

For my birthday I asked for – and even better, received – a book of studio photographs by Seydou Keita. His black and white portraits, taken at his studio in the Malian capital of Bamako in the middle of the 20th century, are a compelling mixture of the intimate and the formal, and his reputation is as much that of an artist as a portrait photographer.

The entrancing photos present a mixture of carefully cultivated sophistication and family shots flooded with warmth. Keita was renowned for his innovative use of poses, props and backdrops, and he made available for his clients a selection of clothing, as well as modern accessories – the same large radio appears in several shots.

The young man depicted in the photo above, taken in the late 1950s, displays many symbols of masculine urbanity and sophistication: he wears glasses, a tie and a watch, he has a pen in his top pocket, but the unexpected addition of the rose, held self-consciously and reverentially in front of him, gives him a more dandied appeal.

The front cover shows one of my favourite pictures. It depicts a tiny, beaming baby dressed in a minimal, patterned garment that displays its chubby legs and arms. The baby is seated on the capacious lap of an enormous and enormously proud father dressed in loose flowing, floor-length robes. The father’s smile is open and proud, while the baby’s laughing expression is one of innocent glee. The composition is faultless and fortuitous, and it combines aesthetic acuity with the same sense of emotional uplift provided by this giggling baby video. Incredibly, out of financial necessity, Keita took just a single shot for each picture.

These pictures provide a record of cosmopolitan Malian life in the decades immediately preceding and following independence from France in 1960. Clearly influenced by the conventions of Western portrait photography, they are at the same time intrinsically African. Long famous in Africa, Keita also gained repute in the West by the 1990s, with exhibitions in Paris and in the USA. I’m so delighted to have this book – I could pore over it for hours.

Review no 136: French dramedy Dix Pour Cent or Call My Agent

EUROPE

When I studied French at A level, and later as part of my degree, teaching staff would always say “watch French TV and listen to French radio if you want to improve your French”. I never did, really, except during my third year at university, when I lived in a grim town in northern France called Bethune, chosen solely because of the “easy” journey back to Londres, via coach and ferry, to visit my then boyfriend. I worked in Bethune across two local secondary schools as the “assistante Anglaise”, teaching classes single-handed without the benefit of any training or the required fluency.

You can see I didn’t really throw myself into the opportunities I was offered back in 1995, though I did learn that I hated working in schools and that I should under no circumstances go into teaching. My thick eyeliner, platform boots, fluffy coat and skin-tight leggings probably didn’t help. I thought I looked glam, but it probably didn’t give an impression of professionalism and maturity, and strange men were always trying to pick me up during my walk to and from school.

In the evenings, lonely as hell, I would stare fixedly at dubbed episodes of Beverly Hills 90210, desperately trying to make sense out of them. The other TV shows I watched were equally dreadful: weird multi-animal circus shows, a “name that tune” style quiz show, chat shows in which women competed to produce the longest single potato peeling from an individual potato in order to prove themselves the best example of potential wife material…

A quarter of a century later and things have changed – a bit. Several high-quality French TV shows have found success outside France, including the well-regarded crime drama Spiral. However, comedies have remained few and far between. Call My Agent (known locally as Dix Pour Cent, or Ten Percent), a comedy drama set in a fictional Paris talent agency, ASK, is an outlier.

Based around the experiences of former talent agent Dominique Besnehard, the series was first released in 2015 on French terrestrial station France 2. It soon made it onto Netflix, and has been a word of mouth success ever since. Its slow burn popularity reached a crescendo this year, with the UK release of the fourth and final series. Having “completed” English-language Netflix, perhaps people are finding foreign-language fare more appealing than in pre-pandemic times. Or perhaps its attraction is simply that it’s really really good.

One of the most appealing and consistently funniest features of Call My Agent have been the cameos in each episode by well-known and sometimes iconic French actors, who are willing to send themselves up for our entertainment. Stars have included Isabelle Huppert, Monica Belluci and, in the latest season, Sigourney Weaver.

One of the funniest early episodes features the actor Jean Dujardin going totally feral after a draining role, which prompts him to relocate to his garden and refuse to wash.

More recently, I enjoyed the Sigourney Weaver episode hugely and it made me realise that as a UK viewer we are missing out on quite a few in-jokes, simply because the French actors are inevitably so much better known in their native country. But you certainly do not need to be an expert on French cinema to enjoy this show, which is a mix of soap opera and high comedy.

The regular cast members have become hugely successful in their own right, if they weren’t already. Beakily sexy actress Camille Cottin, who plays the ‘work hard, play hard’ predatory gay agent Andréa, was recently cast as the lead in the French adaptation (Mouche) of Phoebe Waller-Bridge’s fabulous Fleabag.

Other regulars include the suave, lupine Mathias (played by the excellently named well-known French actor Thibault de Montalembert); puppy-doggish Gabriel (Grégory Montel); the hilarious, camper-than-camp Hervé (Nicolas Maury) and Mathias’s secret daughter and upcoming agent Camille (Fanny Sidney).

Screenwriter Fanny Herrero was involved with the first three seasons, but the final season was developed without her input (though she apparently has a new development deal with Netflix). It shows, to a degree: in the final season some of the characters feel inconsistently drawn, and others are underdeveloped, while it sometimes takes the credulity-stretching too far. However, the characters never rely on basic stereotypes, and the oh so Parisian tales of professional and sexual intrigue provide plenty of thrills and spills.

All four seasons are available to stream on Netflix UK now, and the Season 1 trailer is below.

Review no 135: The Wedding Ring (2016) – a movie from Niger

NORTH AFRICA

(Technically in West Africa, much of Niger is Saharan desert, and I’ve characterised the country as part of North Africa rather than as part of Sub-Saharan Africa, to keep my categories similar in size)

In Songhoy (Zarma), Hausa and Fulani, with English subtitles

Niger isn’t famed for its film industry, and The Wedding Ring was the first film to be submitted by Niger to the Oscars, in the category of Foreign Language Film. Fully African-funded, this female-led coming-of-age movie, the second film to be directed by filmmaker Rahmatou Keïta, is a really enjoyable, almost cosy watch.

The plot is straightforward. Tiyaa (played by Keïta’s daughter Magaajyia Silberfeld) is a student from a wealthy and highly esteemed aristocratic family, who has returned to the Sultanate of Damagaram in Niger for the winter holidays. While studying abroad, in Paris, Tiyaa has fallen in love with a man from another prestigious family, based not far from her family home. But after arriving home Tiyaa doesn’t hear from him, and begins to doubt that he will come to her to make the formal proposal of marriage that she has been led to expect.

It was interesting to see the Western lifestyle from an African viewpoint. As Tiyaa says, “white people are strange” – from her perspective Parisians have no sense of taboo, and people lack restraint, kissing and touching in public, something that noble girls of her lineage wouldn’t dream of doing at home. However, in Paris she and her beau found themselves adopting a ‘when in Rome’ attitude, and became intimate, almost despite themselves.

Tiyaa speaks openly to her confidante of the pleasures of her newly discovered sensuality, in front of a symbolic night-time fire. Sex she says is “even better” than they say, and she waxes lyrical, comparing her experience to an explosion of silver stars. Young, unmarried women in her culture are supposed to use cold water to wash, while married women “who have known pleasure” use warm water. Tiyaa confides that she has begun to sneak warm water for her ablutions…

The beautifully filmed, romantic movie vividly portrays a close-knit, bustling rural community and foregrounds and pays respect to the gradually eroding traditions of rural Sahelian people. It thus serves to depict on screen Nigerien cultural rituals, based on Keïta’s own experiences as a member of an aristocratic Nigerien family (who has also lived and worked in Paris), and to preserve them on film for future generations. It was an extremely enjoyable film, although I’m not sure how representative it is of the typical Nigerien member of the public, given its focus on the hyper elite.

February 2021 TBR

I had a birthday this week, so my TBR pile, officially already out of control, has become even more so.

Four books arrived from my parents, I unwrapped a book each from my son and my youngest daughter, and a pal dropped off a book, so my new pile looks like this (including the two books at the front that I was already reading):

I’m expecting to review the French TV series Call My Agent for the blog this month, plus Tahmima Anam’s first novel ‘A Golden Age’, set in Bangladesh, and Jacob Ross’s Caribbean crime novel ‘The Bone Readers’. I’ll also be looking at the work of Malian photographer Seydou Keita and reviewing a heart-warming romantic movie from Niger.

Meanwhile, in a little extra birthday news, my eldest daughter made me a fab frog cake, and I have some daffodils blooming in my little kitchen. Enjoying some simple pleasures despite desperately missing my friends and family, longing for nights out at restaurants, the cinema and friends’ houses, and drooling at the memory of spagliattos at my favourite vermouth bar.

Review no 134: Ethiopian ethio-jazz and ‘Sons of Ethiopia’ by Admas

SUB-SAHARAN AFRICA

I’ve been listening to Ethiopian ‘ethio-jazz’ recently. Of course you have, you mutter.

I’m not generally a big fan of jazz, David Bowie’s jazz-influenced Black Star album apart, and ethio-jazz was a musical style that I’d not heard of until I read an article in The Economist, an unlikely source of music tips.

Ethiopian music was traditionally based around stringed instruments, but in 1924 Haile Selassie visited Jerusalem, where he was welcomed by a brass band composed of survivors of the Armenian genocide. He invited them to Ethiopia, where they were known as Arba Lijoch (The Forty Children), and brass sounds consequently began to creep into Ethiopian music. Arba Lijoch’s band leader Kevork Nalbandian even composed the Ethiopian national anthem.

Then in the 1960s iconic Ethiopian musician Mulatu Astatke became acquainted with foreign sounds, notably being introduced to musicians such as John Coltrane in New York, where Astatke began to develop the musical style that became known as ethio-jazz: a fusion of pentatonic scales typical of Western music with those characteristic of traditional Ethiopian music, which he brought back to Ethiopia.

For a period in the late 1960s and early 1970s Addis Ababa became “Swinging Addis”. But in 1974 the Ethiopian monarchy was deposed by the Derg, a Marxist junta that imposed strict curfews. The “Red Terror” and “White Terror” followed, as the Derg sought to suppress opposition and counter-revolutionaries sought to overthrow the Derg.

Although Ethiopia is probably best known in the West for its chequered military and political history, and the resulting suffering of its citizens, its music has spread far and wide. Kanye West has sampled ethio-jazz, and expat musicians have helped to popularise the genre worldwide.

Listening to 1984’s ethio-jazz classic Sons of Ethiopia by the Washington-based, Ethiopian émigré quartet Admas, I was totally converted. The seven-track album’s mix of funked-up, blissed-out, synth-loaded tunes is irresistible. Scratched-up copies of Sons of Ethiopia had been changing hands for hundreds of dollars on ebay, and when its ongoing cult appeal became evident the album was re-released in 2020.

The music is mesmeric and supremely laid-back, featuring instrumental re-interpretations of Ethiopian classics. Admas’s members were only too aware that they had escaped the Derg just in time, and they sought to escape their feelings of powerlessness and grief by re-evoking the glory days of Addis Ababa’s swinging nightlife in their adopted country. They wove modern technologies and American sounds into their music, using everything from Samba to synthesizers to create a unique, joyful take on traditional music, and incorporating dub and roots reggae influences.

The opening track, Anchi Bale Game, is the weakest, with the feel of superior muzak, but the second track, Bahta’s Highlife, is bouncy and joyful, while Tez Alegn Yetintu is chilled-out with a bluesy lounge bar feel. Kalateshew Waga is more like ethereal space-jazz, while Samba Shegitu challenges the listener to remain sitting down. The closing track, Astawesalehu, is the only one to feature vocals, with its rhythm of call and response evoking African melodies.

While researching this post, I came across a fascinating podcast series, World Music Matters, which features interviews with original band members bass player Henock Temesgen and keyboard player Tewodros “Teddy” Aklilu, who was only 15 years old when he fled the Derg. Now back in Addis Ababa they seemed surprised but delighted that Admas has had such an unexpected and enduring appeal.





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